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DeWolfe’s research and writing have shifted the focus away from Marie Curie’s political activism and her domestic instability and towards a deeper appreciation of her scientific work. He begins, poignantly, with the observation that ‘The Curie–Poincare correspondence came to an end only when the death of one of the parties was no longer avoidable.’ He recovers one of the great mysteries of modern science – the last letters between the Curies and Poincare. These letters have been collected, translated, and made accessible in this revealing book. It reveals new information about Marie’s scientific work and about the sexist culture of nineteenth century science. DeWolfe argues that Marie Curie and her scientific work were either forgotten, or demoted, because the double helix, her key research discovery, was not put into practice until over a century later. Meanwhile, biological research and its politics have been placed at the centre of their personal life, obscuring the feminist politics that underpin the significance of Curie’s scientific work. Her research revolutionized modern science and kept her at the centre of it. This book challenges this simplified narrative and shows how the woman behind the double helix was ‘one of the last great heroines of science’. Caitlin DeWolfe has a PhD in Humanities. She is a science writer and filmmaker. She has written a number of research monographs about interdisciplinary life sciences, including: ‘The Last of the New Women’: Emily Warren Roebling and the Transnational Politics of Empire Building, 1871-1914 ‘Paying the Body Price: Sororities, Sexuality and Apprenticeship in Eighteenth- and Nineteenth-Century Europe’ B What's New In? “Jesus and Martin” is a combination of two of the most important and widely recognized liberal icons. Jesus is the liberal martyr, and Martin is the liberal messiah. To understand this, it is important to understand that the election of Jesus in the liberal world is about what would happen if we had an adult Jesus, Jesus of Nazareth. Nazareth never made Jesus, it was all made up. But it is believed in the liberal world that Jesus was raised there. This is important because Jesus was a reformer who claimed to be a socialist, a communist, a Marxist. When the conservative world says that Jesus was a socialist, the liberals say that we are being mean-spirited. Then they say that Jesus was a communist for similar reasons. So if you want to understand the Jesus and Martin mythos, you need to understand that there are liberal campaigns to have people portray Jesus in any way that would allow him to be a socialist or a communist. Meanwhile, The Talking Tomahawk is a liberal children’s movie about a liberal child who is followed around by this talking tomahawk. The Marx Brothers are shocked when Tomahawk turns out to be a liberal and runs for president. In the liberal world, the Messiah is Jesus. That is, unless the person is conservative, in which case the Messiah is Martin. It goes like this. 1. There is a conservative Jesus. He preaches to be different. He preaches to unite, not divide. He is about faith, not government. 2. Then, the liberals say, “It’s about time we had an adult Jesus. Jesus, you have to unite. You must tell the people to unite. Jesus, it’s about time you taught us that you were raised in Nazareth.” 3. So, we get the liberal Jesus, and all of a sudden we have to confront the problem of, “Jesus, you were about unity. But you opposed the Roman empire and the Roman emperors. You were for the poor. You were a socialist! Socialism! You opposed all the right-wingers. You were in favor of women. Women! An adult Jesus was not for the right-wing.” 4. This forces us to ask, “Jesus, then who were you? Why were you so different?” 5. 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